We express joy, release our emotions, and publicize how we feel. Perhaps this is due to the rush of endorphins that often accompanies signing.Ģ) Through singing, we can connect to God. Studies have also shown that people who sing feel a sense of contentment. Singing can boost our immune system and prevent the spread of bacteria in our bodies. Singing may improve efficiency in our cardiovascular system. Aerobic activity is linked to stress reduction, longevity and better overall health. It is an aerobic activity in that it forces you to breathe deeper and take in more oxygen. It is the song which will enable the message of God to endure for all the generations to come.Ī song reaches us in a very personal way, and it can have such a positive impact.ġ) There are proven therapeutic benefits to singing. The Torah ends with a song because Moshe knew that music will assure the future of the Jewish people. Rabbi Jonathan Sacks captured the power of song: Music speaks to something deeper than the mind. Enter any study hall and you will hear the traditional sounds of students exchanging ideas through the medium of melody. It is not only when the Torah is read publicly that there are musical cantillations. Yochanan that one is censured for reading the Torah without a melody or studying Mishnah without a tune. We sing the Torah! Yona, you sang the song of Torah this morning! Each of us is supposed to sing when we read from the Torah or even when we study Judaism. The Torah contains a rich tapestry that is full of life, meaning, energy, and inspiration. It is much more than a narrative or a book of laws. The Torah is a multi-faceted, complex song. Yet when there is a combination of quality lyrics with good music, both aspects are enhanced. Some songs have lyrics that would qualify as a good poem without the music and some songs have music that would be just as good with no words at all. Songs are an amalgam of lyrics and music. On a deeper level, the whole Torah is a song. You like the beat, but some of the lyrics can rub you the wrong way. It is like a song that has a rough edge – like punk rock. On the otherhand, there will be difficult patches. One the one hand, Jews are special and are admonished to follow God. It describes the ups and downs of the Jewish experience. On a simple peshat level, the song is the parsha. It is a fortuitous week to honor the depth, meaning, and beauty of songs. Whether they were intended by the author is another matter. No doubt they can be found if the seeker uses his/her imagination. People search for biblical and even mystical allusions. Professors of literature dissected Dylan’s imagery and significance in ways which they have never done with George Gershwin or Irving Berlin. Dylan’s religious odyssey makes for an interesting story, and he’s one of the few rock icons who has his son’s Bar Mitzvah at the Kotel or plays Hava Nagila on the harmonica on a Chabad telethon.ĭylan is unique in that his songs were the first to be analyzed for the deeper meaning of the lyrics. I must admit that I am not a huge Bob Dylan fan, but I really enjoy – and am even moved – by some of his songs. He became the fifteenth Jew to win the prize, joining the ranks of Saul Bellow, Isaac Bashevis Singer and Patrick Modiano. On Thursday, Shabsi Zisel ben Avraham, better known as Bob Dylan, became the first musician to win the Nobel Prize in Literature.
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